The Myth of Penitentiary Rape: Sexual Traditions in American Jails. By Mark Ersus. Fleisher and Jessie L. Krienert. Lanham, MD: Rowman & Littlefield, 2009, 218 pages. Material, $75.00.
Looking for dried out prevalence rates of prison rape? You simply won't find it in The Misconception of Prison Rape. Instead, this unique guide offers a solid peek into inmate erectile culture. "Myth" in this case does not necessarily mean that rape will be nonexistent; rather, the fable of prison rape is decades' worth of representational prison tales with sexual violence, many true and others untrue, retold and shared by means of inmates across the nation.
Fleisher plus Krienert combine their criminal justice and study backgrounds to explore the purpose of rape and libido inside American prisons from the inmate's perspective. Through former inmates, that they carefully assembled a "theoretically grounded interview instrument" to collect cultural information about the penitentiary sexuality. They then compiled a systematic sample associated with 564 inmates from 30 prisons (23 men and 7 woman's) across the nation and accomplished in-depth interviews regarding female and male inmates' perceptions of libido and rape. The quantity of data is impressive, plus the book is filled with abundant and insightful excerpts on the interviews.
Recent interpretations regarding prison sexuality and rape only commence to touch the surface with the Fleisher and Krienert observe along with call the "myth regarding prison rape" in which discussion among inmates above sexual violence provides a sense of uneasiness, main them to overestimate the occurrence of prison sexual assault. For this and other causes, estimating rape fees inside prisons is actually difficult. Fleisher and Krienert instead analyze sexual culture, giving a different angle out of which to understand sexuality in addition to rape inside jails.
The majority of the text discusses a variety of aspects relevant to prison sexuality, just about all from the perspective of the inmates, including going through "prisonization," different lovemaking roles and lovemaking cultures, what it method to be a victim and also rapist, how inmates safeguard themselves, and jail safety in general. For a reader with no qualifications in prison cultural scientific studies, reading this information generally is a challenge at times mainly because the prison reasoning is so different from the particular logic of free of charge society. Outside jail, rape is defined as nonconsensual, pushed sex. Inside imprisonment, however, the copy writers illustrate that sex--let by itself rape--has different meanings and also implications. What free society defines when "rape" is often called "sex" while in the sexual culture provided by inmates. The actual authors explain of which inmates' reasoning in deciding if an act is usually rape depends on circumstance. For example, in males prisons, if the "victim" was a student in debt, the "rapist" may perhaps demand sex since repayment. Prison intimate culture does not see such an instance as rape; rather, the particular "victim" did not handle the debt properly and, as a result, "got what he well earned." Most cases with the free society would likely call rape spring from negative interactions between the "victim" and "rapist," leading to negative outcomes (my partner and i.e., rape) that prison sexual lifestyle has no sympathy. Fleisher along with Krienert conclude that this kind of negative outcomes are usually, nevertheless, rare--a finding as well supported by previous investigation.
The Myth of The penitentiary Rape is largely effective because the discussion from the dynamics of jail sexual culture is guaranteed to keep the target audience interested. However, from time to time, this can also be some sort of weakness of the function, as a full description of the culture would probably require much more space than the authors can certainly devote. For example, segment 5 is an dedicated attempt to condense right short summary this already-confusing prison sexual tradition. There are a few places within the chapter where the authors could have better explained and analyzed prisoner sexual roles as well as narratives to alleviate any confusion about the disparities between prison traditions and free contemporary society.
Another weakness is that there is certainly very little analysis of women inmates and lovemaking culture within ladies prisons. While they point out how little exploration examines gender differences in prison sexuality, this authors discuss men inmate sexual tradition much more often as compared with female culture. A chapter highlighting gender variances or how the sexual assault myth might differ between men's and women's jails would have been a great supplement.
The Myth of Prison Rape is a major contribution to the current literature on penitentiary sexuality and, specifically, to the sexual lifestyle surrounding rape on the inside prisons. It contains very rich data, and is more than useful for those who are keen on studying subcultural norms or perhaps how sexual culture can shift fully once an inmate enters prison. This is a fairly easy read and also, for the most part, the authors do a great job detailing the material.
This book is correct for faculty and students interested in imprisonment sexual culture, the penitentiary administrators, and employees. Mass media journalists credit reporting on sexuality as well as rape inside prisons should first consider this study, as many stereotypes of prison sexual assault start in the marketing. Finally, although they might not have access to this book, it could benefit prisoners and those sentenced to spend time in prison, as the e book may serve as a useful secrets and techniques for navigating a complex way of life.
Reviewed by Diana Pehlic, Department associated with Sociology, State University of brand new York at Buffalo grass, 430 Park Hall, Buffalo grass, NY 14260; E-mail: dpehlicbuffalo.edu
DOI: 10.1080/00224499.2011.552366
COPYRIGHT 2011 Taylor & Francis Group, LLC COPYRIGHT 2011 Gale, Cengage Discovering
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